Palm-leaf book in Malay and Arabic.

A book of Cakchiquel sermons. Libro de sermones predicables en las fiestas mas principales de todo el año y de las de la orden de N.Serafico Pe San Francisco compuesto en lengua cakchiquel.

Letter to "Rev'd Sir," Lonehead, January 6, 1777, concerning the religious aspects of following the King's command for a fast day: does this constitute prayers against the American troops?

Books of hours were among the most common devotional texts of the Middle Ages. Produced throughout western Europe until the early 16th century, books of hours were important status items, often elaborately illuminated, that might be tailored to the specific tastes of well-heeled clients to reflect interests in particular saints or to incorporate other elements of their personal lives and religious, political, or social commitments. Although the specifics of its origin remain uncertain, the APS Book of Hours is organized in a fairly typical fashion. Beginning with a calendar specifying feast days and other holy days, the book includes readings from the gospels, prayers (Obsecro te, O Intemerata), the Hours of the Virgin, the Hours of the Cross, the seven penitential psalms (6, 31, 37, 50, 101, 129), the litanies and prayers, the office for the dead, and additional prayers devoted to Saints Barbara, Anthony, Margaret, and Sebastian. Each of the 22 sections begins with a full-page illustration, many with additional vignettes. An additional vignette of a figure of death is included in the office of the dead. The volume was donated to the APS by Detmar Basse-Müller in 1806.

Books of hours were among the most common devotional texts of the Middle Ages. Produced throughout western Europe until the early 16th century, books of hours were important status items, often elaborately illuminated, that might be tailored to the specific tastes of well-heeled clients to reflect interests in particular saints or to incorporate other elements of their personal lives and religious, political, or social commitments. Although the illuminated pages have been removed from this book of hours, the gift of Timothy Matlack in 1811, it remains an elegant and ornate manuscript, with initials and line fillers in prominent gilt, red, and blue. Only one page remains from the calendar (the last), however many of the major elements of the book can be identified, including the prayers to the Virgin, the Stabat Mater Dolorosa and stations of the cross, the penitential psalms, litanies, and prayers, and the office of the dead.

In the hand of an unknown author, this is a history of the Natchez Indians written at Natchez in November 1840.

This item also contains some newspapers clippings and a manuscript obituary of Julian Halliday Coxe (1833-1834), infant son of Daniel T. Coxe.

This volume is the fifth part of a life of Jesus from Passion Week to Ascension, compiled from Gospel sources and translated from the German into the Delaware Indian language by Roth, who was a Moravian missionary at Sheshequim on the Susquehanna River. The manuscript was discovered in the house of Roth's son, Rev. John Rhodes, in 1831. Fly-leaf title: "Ein versuch, etc. The History of our Lord and Saviour Jesus Christ from Passion Week to his Ascension to Heaven. Translated into the Unami Dialect of the Delaware Language in the years 1770 and 1772 at Tschektschequamink on the Susquehannah ... Translated by Mr. Rhodes."

This journal describes Welch's journey from his home in England to the coast, the long wait for the wind, the voyage, preparations against possible attack by pirates, visits to Barbados, Nevis, and other islands, and his arrival at Port Royal in Hispaniola.

This incomplete, partially mutilated item forms the conclusion of James Hutchinson's diary, recording a mid-winter Atlantic crossing from Europe to America.

A Sachem and Civil War adjutant to Ulysses Grant, Ely Samuel Parker was an important figure in the Seneca Indian nation during the first half of the nineteenth century. Trained as an engineer, Parker was deeply involved in the Senecas' land disputes with the Ogden Land Company and he played an important role in interpreting Seneca culture for a white audience, most notably as a consultant for Lewis Henry Morgan. Collected by Arthur C. Parker, the Ely Samuel Parker Papers include correspondence, manuscripts, and printed materials relating primarily to Seneca affairs, history, language, and culture, as well as politics, education, engineering, and the Civil War. Among Parker's correspondents were Henry Clay, Millard Fillmore, Henry M. Flagler, Lewis Henry Morgan, Henry Rowe Schoolcraft, Daniel Webster, and Asher Wright. Several letters relate to Parker's service as engineer of public buildings in Galena, Illinois, and to his Masonic activities. Among the noteworthy items in the collection are several essays on Seneca history and culture, a fragment of Parker's diary, 1847, and a significant quantity of material on the Seneca language assembled by Asher Wright.

Personal and professional correspondence of the chemist Robert Hare, including drafts of letters to editors of journals on such varied topics as fish guano, slaughterhouses, paper money, and the meaning of the term "Yankee annexations." The collection originally contained over 300 scrolls, since disbound, which contained drafts of letters, essays, and lectures, composed by Hare on ordinary sheets of paper, then pasted end to end, and rolled up. The essay and lecture topics include: chemistry, storms, slavery, currency, fire-fighting, capital punishment, railroads, the Smithsonian Institution, Michael Faraday, religion and Spiritualism, riots in Philadelphia, epidemics, underwater blasting, and Ralph W. Emerson; there is some verse. The collection also contains an account book of Hare and his wife, 1806-1829 (180 pp.; B/H22#3); a volume by Hare on Cyclones (tornadoes), n.d. (ca. 60 pp.; B/H22#4); and Samuel Powel, Jr.'s "Short notes on a course of antiquities at Rome... under M. Byre Antiquarian," 1764. (60 pp.).